THANK YOU JESUS…I LOVE YOU.
On Good Friday Christians commemorate the day on which the Son of God made man was humiliated, stripped, tortured, and, finally murdered on a cross.
Why is it called “Good” Friday? What “good” could there be in calling to mind that horrific day?
Roman Catholic Deacon Keith Fournier of the Diocese of Richmond, Virginia writes at Catholic Online:
On Good Friday we are reminded that death is no longer the final word. For those filled with hope of the Resurrection, it is no longer an enemy but a friend, the passageway to life eternal. We are also promised that the suffering we are invited to bear, when joined to Jesus Christ, can become a vehicle for love and mercy. It can also become material out of which we are changed, by grace, into a reflection of Mercy Incarnate, the Lord Jesus Christ, for others.
Bruce Ashford – provost and dean of faculty at southeastern Baptist Theological Seminary – also wrote at Fox News in 2017 that Jesus’ crucifixion accomplished three “good” things:
- On the cross, Jesus suffered so that we would not have to suffer.
Christianity teaches that human beings are prone to sin. God – in his infinite mercy and love, however, does not want us to suffer the consequences of our sins.
“For that reason, he took on a human body and came to earth as Jesus,” Ashford wrote. “When he did that, he ‘traded places’ with us. He lived the sinless life that we should have lived, and died the death that we deserve to die. He took our guilty record, died for it, and offers us his perfect record in return.”
“That is why the apostle Paul declared that “there is therefore now no condemnation for those who are in Christ Jesus” (Rom 8:1),” he observed.
- Through the cross, we can be reconciled to God and each other.
Sin separates us from God and our loved ones, but Jesus our Savior teaches us the way to forgive ourselves and others. He helps us to make those relationships whole again.
“That is why the Bible says, ‘For it pleased the Father that . . . by Him to reconcile all things to Himself, by Him, whether things on earth or things in heaven, having made peace through the blood of His cross” (Col 1:19-20),” Ashford observed.
- Because of the cross and resurrection, we have hope for the future.
“After Jesus suffered on the cross, he was buried, but on the third day he rose from the grave!” Ashford continued. “When he rose from the dead, he not only confirmed his divinity but declared that he would return one day to make things right.”
“It’s called Good Friday because even while powerful men were conspiring to kill the Son of God, God himself was acting to save the world from itself, once and for all,” he added. “Even while the world’s authorities were conspiring to perpetrate history’s greatest evil, God was working to bring about history’s greatest good.”
For Catholics, the Triduum of Holy Thursday, Good Friday, and Easter Vigil is actually one continuous service held on three consecutive days.
Holy Thursday teaches about the great gift of the Eucharist that reminds us Jesus is very real and present with us today in his Body and Blood. At his final meal before his crucifixion, Jesus also taught the importance of service to others through his washing of the feet of his disciples.
With Jesus’ suffering and crucifixion commemorated on Good Friday, the Church teaches that God has already saved us from sin, depression, fear, and worry. The followers of Jesus are already free because of his suffering.
On Easter, that message is made known to all as Jesus’ body is no longer “in the tomb,” but arisen and made new again, just as we are made new when we free ourselves from sin and despair in this life, and when we enter into eternity following our own death.
Christians the world over can celebrate Good Friday and know that it is indeed a very “good” day.
What are Good Friday and Easter all about? In a sentence: Jesus was rejected that we might be accepted.
When I was a child, I attended a parochial grade school where there was an in group, and there was an out group. I was always in the out-group. Sports were the end-all-be-all. And I was lousy in sports.
I hated it during gym class, where they would choose two people as team captains; and then those captains would choose players, one at a time, for their team. And virtually every time I was chosen last.
I felt like I was on the outside looking in. Never fully accepted. That’s hard for a child to get over.
There was a sad story I read about last month that occurred in a poor Denver neighborhood. A lady playing Elsa from Frozen came to a little 7-year-old girl’s birthday party. Only there were no other children there. The Elsa character did much to try and smooth over the hurt feelings. Obviously, something went terribly wrong in this scenario. In any event, the little girl experienced rejection.
But Jesus experienced incredible rejection that seemed to have no end:
•He was rejected by the temple authorities, who were upset at Him for upturning their money-changing tables as He cleansed the temple. They had turned His Father’s house—a house of prayer—into a den of robbers.
•He was rejected by Judas, one of the twelve disciples, who betrayed Him for money.
•He was rejected by His disciples who couldn’t even stay awake as He prayed in the Garden of Gethsemane. When the soldiers came, they abandoned Him.
•He was rejected by the crowd that shouted “Crucify Him!” It is possible that some of the same people on Friday morning rejecting Him had welcomed Him with open palms on Sunday.
•He was rejected by the Roman authorities for claiming to be the King of the Jews.
•He was rejected by the soldiers, who scourged Him mercilessly and even wove a crown of thorns to mock His kingship. They spat on Him and beat Him, even though He had made them.
•He was rejected by God the Father and thus cried out from the cross, “My God, My God, why have You forsaken Me?”
“Behold and see if there be any sorrow like unto His sorrow.” So goes one of the arias in Handel’s Messiah, speaking precisely about Jesus and Him crucified.
But this wasn’t pointless suffering. There was a grand purpose to it. God made Him who knew no sin to become sin for us, for our sake, that those who believe in Him might become the righteousness of God.
God rejected Jesus so that those who believe in Jesus will be accepted by Him. Not because we’re good, but because He paid the price for the sins of those who believe in Him.
Because Jesus endured Hell for us, we can enjoy Heaven. Because He descended into Hell for us on the cross, we can ascend into Heaven.
Borrowing from St. Francis’ prayer:
•He experienced hate, that we might know love.
•He suffered despair, that we might know hope.
•He endured the darkness, that we might walk in the light.
•He experienced infinite sorrow, that we might know joy.
Jesus was rejected so we don’t have to be.
Fade to black. Fast forward to early Sunday morning.
Something happened that has changed the world. Your own birth-year is marked in reference to Jesus’ birth because of what happened next.
He arose. He conquered the grave, thus sealing the deal. It is finished. He overcame death and is alive forevermore. Now, He has been accepted by His Father. Now we can be accepted when we trust in Him for salvation and repent of our sins.
The crucifixion and resurrection of Jesus are the events that changed the world. Even when an atheist sleeps in on any Sunday morning, he is paying indirect homage to the fact that Jesus rose again on Sunday, which is why, virtually the world over, Sunday is a day off. To worship the risen Christ.
Newsweek magazine is not always friendly to Christianity. Yet in a cover story almost 20 years ago, called “2000 Years of Jesus” (3/29/99), Kenneth Woodward wrote: “[N]early a third of the world’s population claims to be his followers. But by any secular standard, Jesus is also the dominant figure of Western culture. Like the millennium itself, much of what we now think of as Western ideas, inventions and values finds its source of inspiration in the religion that worships God in his name. art and science, the self and society, politics and economics, marriage and the family, right and wrong, body and soul—all have been touched and often radically transformed by Christian influence.”
He is risen. He is risen indeed.